El Morya, Chohan of the First Ray of God's Will

Ascended master El Morya, chohan of the ray of God's holy willEl Morya is chief of the Darjeeling Council of the Great White Brotherhood, chohan of the first ray. He is the hierarch of the etheric retreat, the Temple of Good Will, over Darjeeling, India. He is the founder of The Summit Lighthouse and the guru and teacher of the messengers Mark L. Prophet and Elizabeth Clare Prophet.

Throughout his many lifetimes to the present hour from his ascended state, beloved El Morya has been actively engaged in service to the light.

As the son of Enoch, who "walked with God and was not for God took him" in the ritual of the ascension; as one of the seers who penetrated into the higher octaves of light in the ancient land of Ur of the Chaldees; and as a native of Persia, who worshiped the One God, Ahura Mazda. During these and many other embodiments, he learned to experiment with "divine electricities," becoming increasingly aware of the spiritual power flowing through man.

Later he became accomplished in the constructive use of fohat—the mysterious electric power of cosmic consciousness (quiescent or active). When called into action by divine fiat, fohat is that impelling vital force that moves the evolutions of a universe, a galaxy, solar system, or a human being from the beginning to the completion of its mission.

El Morya represents the godly attributes of courage, certainty, power, forthrightness, self-reliance, dependability, faith and initiative. These are the qualities of the Father principle—the statesman, the executive, the ruler. Because he has ably outpictured these essential virtues, El Morya has, through many embodiments, worn the crown of authority, ruling many kingdoms wisely and well. His rulership has not been that of a dictator, demanding that his subjects submit to his human will; but rather, his interpretation of government is God-over-men and his concept of true statesmen is God's overmen. He inspires in his subjects illumined obedience to the holy will of God.

Prior Lifetimes of El Morya

El Morya was embodied as Abraham (circa 2100 BC), the first Hebrew patriarch, the prototype and progenitor of the twelve tribes of Israel. Judaism, Christianity and Islam all trace their origins back to Abraham. Although scholars once widely assumed that he was either a mythical figure or a nomadic or semi-nomadic Semite, archaeological finds since World War I have corroborated the picture of Abraham that is given in the Bible itself.

In answer to the call of the LORD, Abraham left Sumeria's leading city, Ur, forsaking the culture and cults of Mesopotamia at a time when Sumerian civilization was at its height. The LORD told him to journey to a land that he would show him and promised to make of him a great nation. The Book of Genesis describes him as a man rich in flocks and herds who commands a private army and is recognized by neighboring chieftains as a mighty prince.

Abraham is the archetype of the man of faith. He received the supreme test of faith when God told him to sacrifice his son Isaac. Abraham had waited many years for his wife Sarah to bear Isaac, who was to be the fulfillment of the LORD's promise to multiply Abraham's seed as the "stars of the heaven." Nevertheless, Abraham obeyed, and as he raised his knife to kill his son, the angel of the LORD told him to stop, and Abraham offered a ram in his place.

Because of Abraham's personal relationship with God and his exemplary faith, both Christian and Moslem scriptures describe him as the Friend of God ("El Khalil" in the Arabic language of the Koran). Inscribed on the Jaffa Gate in the Old City of Jerusalem is the passage from the Koran, "There is no God but Allah, and Abraham is beloved of Him."

El Morya was embodied as Melchior, one of the three wise men. As King Arthur (fifth century A.D.), guru of the mystery school at Camelot, he guarded the inner teachings. He summoned knights of the Round Table and ladies of the court to quest the Holy Grail and to attain through initiation the mysteries of Christ.

Lifetime as Thomas Becket, Archbishop of Canterbury

As Thomas Becket (1118 - 1170), he was Lord Chancellor of England and good friend and advisor of Henry II. When he became archbishop of Canterbury, foreseeing that his duties as archbishop would inevitably conflict with the king's will, he resigned the chancellorship against the king's wishes.

Becket turned his administrative abilities and diplomatic finesse as a distinguished chancellor into ardour and devotion as archbishop. He became as strong a supporter of the papacy as he had once been of the king and freely excommunicated courtiers and nobles for their unlawful use of church property and other breaches. In the face of the king's intent to imprison him, Becket exiled himself to France for six years. He returned to England following a partial reconciliation with the king, only to begin quarreling with him anew.

On December 29, 1170, he was brutally murdered in Canterbury Cathedral when four knights of the court took literally the king's remark that he wished to be rid of "this turbulent priest." Uncompromising to the end, Becket told the knights: "If all the swords in England were pointing at my head, you would never make me betray either God or the Pope." More than five hundred healing miracles were attributed to him within a few years after his death, and he was canonized three years later.

Lifetime as Sir Thomas More

Thomas More, Lord Chancellor of England under Henry VIIIMorya was also embodied as Sir Thomas More (1478 - 1535), the "man for all seasons." More's deep devotion to God caused him at one time to consider a religious vocation and to practice extraordinary austerities for over four years to test his own self-discipline. He decided to marry, however, and his wife and four children proved to be his greatest joy and his sole comfort in days to come. Their famed estate at Chelsea housed Thomas' entire family, including eleven grandchildren. Over the years, More's "little Utopia," as he often called it, became a center of learning and culture, likened by Erasmus to "Plato's academie"—a home of good will to which came the most learned men of the day, even the king himself, for counsel and for comfort. At Chelsea, More wrote the famous work entitled Utopia, a witty exposé of the superficiality of English life and the flagrant vices of English law.

In 1529, Sir Thomas More was appointed by Henry VIII Lord Chancellor of England and Keeper of the Great Seal. In spite of many honors and achievements, More sought no man's esteem; he was known for his promptness, efficiency and even-handed justice. He remained sensitive to the needs of the common people by daily walking the back streets of London to inquire into the lives of the poor.

Sir Thomas devoted himself to his duties with utmost zeal until Henry, desiring, but lacking, a male heir to the throne, declared his marriage to Catherine of Aragon null and announced his intent to marry Ann Boleyn. Since the divorce was without papal approval and directly opposed to the laws of the Church, More refused to support the king's decision. In 1532, at the height of his career, he resigned his office and retired to Chelsea, where, greatly concerned with the heresies of Luther's revolt, he continued his writings in defense of the Catholic faith. Without friends and without office, More and his family lived in abject poverty. Nevertheless, Henry had been insulted at the chancellor's public disapproval of him. The king, therefore, sought to defame More and thus restore his royal image.

When he refused to take the Oath of Supremacy (an oath that implied the rejection of papal supremacy and made Henry the head of the English church), More was imprisoned in the Tower of London. Fifteen months later, he was convicted of treason on perjured evidence. He was beheaded on Tower Hill July 6, 1535, affirming himself "the king's good servant, but God's first." He was canonized four hundred years later in 1935.

Thomas More was known for his wit. Author Anthony Kenny observes that More "is the first person to embody the peculiarly English ideal that the good man meets adversity and crisis not with silent resignation nor with a sublime statement of principle, but with a joke. One of More's most recent biographers has very well said, 'More was never more witty than when he was least amused.'"1

Lawyer, judge, statesman, man of letters, author, poet, farmer, lover of pastoral life, ascetic, husband and father, champion of women's education, humanist and saint, Thomas More was outstanding among the avant-garde of the English Renaissance.

Morya was next embodied as Akbar the Great (1542 - 1605), founder of the Mogul empire in India and the greatest of its rulers. During his reign, he ended all discrimination against the Hindus and accepted them into government, serving on an equal basis with 90 The Masters and Their Retreats Akbar the Muslims. His policies were considered to be among the most enlightened of his time.

Thomas Moore, Irish poetHe was also Thomas Moore, the Irish poet (1779 - 1852), who wrote many ballads and is best remembered for Believe Me If All Those Endearing Young Charms. To this day, the song draws the power of his intense love for the will of God as representative of the highest good—the immaculate image of every soul, untarnished by the burdens of the world.

El Morya and the Founding of the Theosophical Society

In his final embodiment, El Morya was born a Rajput prince in India and later became a monk frequenting the retreats of the Himalayas. As the Master M., he, together with Kuthumi (the Master KH) and Djwal Kul, attempted to acquaint mankind with the workings of the Law and hierarchy through the writings of Mme. H. P. Blavatsky. Together with the Master K.H. and Saint Germain, he founded the Theosophical Society. Morya ascended in 1898 and continues his great work for God-government on earth through the flame of goodwill and his embodied chelas.

Thomas Moore, Irish poetEl Morya told us that beginning January 6, 1998, the three wise men, El Morya, Kuthumi and Djwal Kul, will teach us the keys to the path of the ascension and sponsor all who aspire to make their ascension in this life. These masters will help us balance our karma and threefold flame as well as stay until certain key souls have made their ascension. El Morya, Kuthumi and Djwal Kul, representing the three plumes of the threefold flame of the heart—El Morya, the blue plume; Kuthumi, the yellow plume; and Djwal Kul, the pink plume.

El Morya on What it Takes to Be His Chela:

"Constancy is the key virtue that I must have in those who truly desire to be one with me. If I would train you personally, beloved, I must have from you an unflinching constancy whereby you maintain a steady level of absorption of the blue flame of the will of God and thus enter day by day into the sacred fire of the first ray. You must be willing to take any rebuke, any correction, to take it swiftly and to then swiftly self-correct. You must have a momentum on giving the decrees to the ascended masters who serve principally on the first ray. You may give any (or all) of the blue decrees, whether they be to me or to Surya or to Himalaya or to Vaivasvata or to Archangel Michael.
"I tell you, beloved, when you keep yourself saturated in the blue ray and you are alert to every out-of-step state of mind that you might even consider entertaining, you will find that I shall become your champion. Once I become the champion of a chela, I will work with that chela to the end. Thus, beloved, do not think that I take lightly the taking on of a chela.
"Many of you are chelas in the becoming. But I must test and try you for many years, sometimes for lifetimes, before I receive the signal from Almighty God himself that I might burden myself by taking on another student.
"Realize this, beloved: It is well to make yourself a devotee of the will of God. For as a devotee, you will increase! and increase! and increase! many shades of blue rings around your four lower bodies and the circumference of your life. And when you have proven yourself under fire and in many situationsmdash;untenable situations, devastating situationsmdash;and have come out right side up, we will know that we have a chela of the first order, and we will receive you that you might be anointed before the council in Darjeeling.
"Yes, this is a very special opportunity, and all can make themselves worthy. I speak of it, beloved, because I have surveyed the earth and I have listened to the dictations that have been given at this class and I understand that there are many, many people in the world who would seek and find this teaching if they knew it existed somewhere.
"Since I am about to sponsor millions of souls for this activity and this path, I must be certain that you who are here and who form the foundations of this community throughout the earth are true to me."2

El Morya's Darjeeling retreat, seat of and the Darjeeling Council of the Great White BrotherhoodAs the chief of the Darjeeling Council of the Great White Brotherhood, Morya presides at round table meetings in his Retreat of God's Will over Darjeeling, India. In Morya's retreat, the souls of the world's statesmen and men and women of integrity in God's will convene to study under this living master.

Morya has a second retreat in El Capitan, in Yosemite Valley, California. His keynote is Pomp and Circumstance, his flowers are the blue rose and the forget-me-not, and his fragrance is sandalwood.

Bonding With El Morya

In a simple spiritual exercise, you can tie your heart to El Morya's with the following fiat:

Where I stand, there is Morya!
And in his name I say,
Thus far and no farther,
You shall not pass,
You shall not tread on holy ground,
You shall not enter this hallowed place,
You shall not come between me and my God.
My God is happiness this day.
My God is holiness.
My God is the divine wholeness of the living one.
I and my Father Morya are one!

1. Anthony Kenny, Thomas More (New York: Oxford University Press, 1983), p. 2.
2. El Morya, "Clean House!" Pearls of Wisdom, vol. 38, no. 26, June 18, 1995.

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