“Fallen Angels Among Us – What You Need to Know” by Elizabeth Clare Prophet
Buy the book: Fallen Angels Among Us – What You Need to Know. Also available as an eBook for Kindle, NOOK book, and at Apple ebooks on iTunes.
Fallen Angels Among Us – What You Need to Know is Elizabeth Clare Prophet’s long-awaited sequel to her popular bestseller Fallen Angels and the Origins of Evil: Why Church Fathers Suppressed the Book of Enoch and Its Startling Revelations.
Since 1958: Teachings of the Ascended Masters through
Here is the transcript of this YouTube video:
Christianity once heard and accepted as authentic Scripture the words of this Book of Enoch.
In fact, so many of the key concepts in the teachings of Jesus Christ seem directly connected to terms and ideas in the Book of Enoch that it is hard to avoid the conclusion that Jesus not only had studied the book but also respected it highly enough to adopt and elaborate on its specific descriptions of the coming Kingdom and its theme of inevitable judgment descending upon “the wicked.”
Jesus' explanation of the afterlife of the righteous who shall be “as the angels of God in heaven” is nearly identical to Enoch 50, verse 4: …all the righteous shall become angels in heaven.
Matthew records Jesus as saying: For in the resurrection they…are as the angels of God in heaven. And the “woe unto you that are rich” of Jesus Christ is found verbatim in Enoch: …Woe to you who are rich, [says Enoch 93, verse 7,] for in your riches have you trusted; but from your riches you shall be removed; because you have not remembered the Most High in the days of your prosperity….
The list of parallels runs longer than can be summarized here, but two further parallels, central to Christ's teaching, must be observed.
The term “Son of man,” often used by Jesus, finds brief mention in Daniel, chapter 7, verse 13, but great elaboration both in Ezekiel and in the Book of Enoch. Prominent scholars have believed that it was the Book of Enoch which provided this key term to Jesus.
Some, however, have noted the puzzling reference that Enoch himself was called by God “Son of man,” though this has been intentionally mistranslated or deleted by Christian scholars who believed Jesus Christ was the only Son of man.
When correctly translated, however, the term “Son of man” seems to be a title and an office to which both Enoch and Jesus Christ attained.
And if Enoch, then what about all of the sons of Seth, and of the seed of Ephraim and Manasseh, and the descendants who have the seed of Christ?
Thus, “Son of man” is not exclusive to the Lord Jesus Christ, but is the title accorded to the Son of God when the soul of that Son of God, who has descended to the earth, becomes the fullness of the Son of God and therefore is the Son in manifestation—the Son of man—the light of the manifestation being the light of the Second Person of the Trinity.
We find so much alteration of the ancient teachings of the Ancient of Days that, when we can find the thread of truth and prove it by the works themselves, we find that we have a strong platform for the unfoldment of all of the teachings of Origen and all of the teachings of the Lord Christ that have been hidden by these very fallen angels.
Judgment of the Wicked
The second major theme of Enoch, also important to the teachings of Jesus Christ, concerns the judgment of the wicked. Jesus depicts the heavenly king's judgment, recorded in Matthew 25:
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: You know how those wolves in sheep's clothing at the pulpits of the world threaten the children of the light with hellfire and damnation if they are sinners?
But the Lord reserved this for the fallen angels and not for the children of the light. And yet, those who are the seed of God are taught to fear hellfire and damnation. These shall go away into everlasting punishment, but the righteous into life eternal.
The Lord God Almighty never prophesied for the children of the light this damnation. Jesus taught the parable of the tares of the field, and he explained it to his disciples: …the good seed are the children of the kingdom; but the tares are the children of the wicked one. The good seed have the seed of Christos, which is even recorded genetically in the DNA code and in the blood and in the cells.
The enemy that sowed these tares is the devil; the harvest is the end of the world; and the reapers are the angels. The devil, according to Jesus Christ, sowed his seed, his offspring—the offspring of his deified evil, the offspring of the Watchers—in the very midst of the light-bearers. Therefore, in the end of the world, …the tares are gathered and burned in the fire; so shall it be in the end of this world.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. God has given you the ears to hear the message of your Saviour.
In understanding this, you have the key to the binding and the judgment, for it is the Son of man who sends his angels. You also have angels in your command as you become the Son of man. Then all the sons of man will send forth, in unison, the call of the judgment of the Lord Jesus Christ.