Vol. 38 No. 10 - The Beloved Maha Chohan - March 5, 1995

Class of the
Seven Chohans
with the Maha Chohan
9
Come, Holy Dove!
Mystical Union through the Names of God

This is the way of the Tree of Life. Walk ye in it.

I have sealed this piece <1>in the heart of the messenger of music. And your Messenger has provided the names of God <2>as they pertain to the fruits of the Tree of Life, the sefirot.  Thus, the beginning of the recitation is from the door of the Mother, Malkhut/Shekhinah. <3>

  Rising in the order of the names of God, you internalize each name, and the name is God. Ascending the ladder, truly Jacob’s ladder, <4>you arrive at the point of Tiferet <5> and continue ascending to the point of Keter. <6>  This exercise, beloved, establishes you in all levels of the sefirot of the Tree of Life.

This sound I give you for your soul’s liberation and for the liberation of all souls who pray to be delivered from the miasma of the unconscious levels of being. This is the purging Light!  This is the vibration that attunes the soul to the body of Adam Kadmon, <7>which was superimposed upon you as your own etheric body in the Beginning with God, when that etheric blueprint was perfect and not yet distorted.

This is the sound that must be in the earth day by day for the rescue of those who have been bearers of Light and fallen into the pits of Darkness, enticed by the fallen ones. Beloved, go not after those fallen ones who lurk on the astral plane and who would lure you with their baubles and trinkets to pull you away from the sound and the names of God.

For thousands of years many have been forbidden to pronounce the names of God, for the name of God is power and empowerment and it is considered that there is danger in its misuse. This restriction has resulted in the subjection of many to the powers that be of this world and the underworld.

Henceforth, I say, neither Jew nor Gentile shall owe his soul to any man, any potentate, any archdevil seated in the underworld before red flames—nay, beloved, because today I give you certain names of God. And the names of God are given for lesser and greater states of consciousness and to establish points of light throughout the universe and places on earth where there must be the return of the sparks of light by the power of the Great Central Sun Magnet. <8>

The lost fragments of the soul must come together. And the vortex of the living Word, when you sound it, becomes the fire infolding itself that draws to you, in a tight coil, all of the parts of the soul that have gone astray. Many have given a fragment of the soul to this one or that one, who did not keep it in a chalice holy but rather did degrade and imprison that fragment.

Mighty Astrea’s circle and sword of blue flame are an infinite protection for you as you daily bind those spirits that are anti-God. They have come up with their own names—anti-God names of archdevils. There are many such names and devils, beloved. And these anti-God spirits drone their names to drown out the saints’ recitation of the names of God.

The power in the names of God, beloved, is known. This is the hour and this is the year when Saint Germain, who stood in the land as the prophet Samuel, has decreed that not only the name I AM THAT I AM but those names of God pertaining to the Tree of Life must be known, must be spoken, and must be heard.

The sound of the Word is the turning of worlds. It is the collapse of the intricate cones, the beehives of the fallen ones who have sustained themselves in Darkness by the not-name, the antiname.

Thus, sound the power of the name of God in the earth and in your four lower bodies. Be absolutely sincere in your desire for God-purity as you recite the name of God in the Holy of holies of your heart chakra and in the secret chamber of the heart. For thereby, if you are constant, you will be delivered.

Therefore, I direct that this meditation in the heart of God shall be repeated four times on a compact disc and on an audiotape that you might experience it as a sixty-minute musical meditation: four sets of fifteen minutes for the purifying of each of the four lower bodies. And what are sixty minutes but the 360 degrees of the Cosmic Clock?  Point by point as you follow the degrees around the Clock in recitation of the names of God, you can banish all deviltry put upon you. Nothing can withstand the name of God when you in purity invoke it!

Therefore, I have said and I say it again:  Go after momentums of rage and anger in the unconscious. Go after all that is unclean and not holy. Prepare yourself by having a special robe that you wear at your altar in your home. Bathe and refresh yourself. Place holy oil on your forehead and burn incense. Create an atmosphere where you can call for the purification of your chakras and the levels of consciousness in your four lower bodies. Perform this ritual in a most profound and sincere way, perhaps more earnestly than you have ever done before, for I impel and implore you to accomplish this purification in these days.

Five o’clock in the morning is a wondrous hour to commune with God. If you retire at nine o’clock, you can be here in this sanctuary at five o’clock in the morning. Remember the power of the ten thousand-times-ten thousand. <9> And know also that as you give an hour’s recitation of these names, you are multiplying by the power of your numbers the impact of God’s energy that you release in the earth.

Blessed ones, you have sought surcease from pain, from inner groanings of soul, from patterns malefic. All of these can be transmuted as you cast them into the violet flame. The violet flame is a part of the mystery of God. The violet flame dances in the sefirot.

So, beloved, I give you this music as a chalice for your recitation of the names of God. Guard it well!  And be certain that when you give your pearls you are not casting them before swine. <10>  For this piece is the highest manifestation of the inner Word and name of God that we have released to you in this Church and in this century. And not for many centuries has the earth been bathed in this holy sound.

I speak of the holy sound, beloved. This piece drawn from the music of the spheres has not sounded in the earth since the days of Atlantis, and you have heard it this day. And it is a gift to you from God, beloved. It is a gift to all who have sacrificed to see this organization become recognized as a legitimate religious body.

And I say to you, more shall come. And it shall come because you shall build upon the foundation of the City Foursquare. And tier upon tier of sounds of Elohim will enter the octave of the physical plane, where these sounds have not been heard since those ancient days before the sinking of the continent of Atlantis. Yes, before the decline of Atlantis and the accompanying decadance, you could hear these sounds in the great temples. That was the last time and place you heard the sounds you have heard today. Think of this, beloved!  You have waited ten thousand years and more to hear the sounds you have just heard!

Now I, the Maha Chohan, encourage you to pursue this 5 a.m. meditation. And I give you the opportunity in this moment, beloved, to follow the words and sing this great, great hymn, known of old by Sanat Kumara.

I ask the choir to come forward to lead you again. And as you have the words, so follow them.

[The Messenger:  Let us all chant the Om to prepare the chalice of the heart for our singing:]

Ommmmmmmmmmmmmm

Aimmmmmmmmmmmmmm

Aimmmmmmmmmmmmmm

Ommmmmmmmmmmmmm

Ommmmmmmmmmmmmm

Ommmmmmmmmmmmmm

The Church Universal and Triumphant Choir leads the congregation in singing song 171, “Come, Holy Dove!  Mystical Union through the Names of God”:

Come, Holy Dove!
Mystical Union through the Names of God

May the Spirit of the Lord be upon thee, one and all, for you now have the keys to perpetual oneness with that Spirit. Grow in grace and cover the earth with the sound of the Word.

I seal you in the cloven tongues of fire.

In the names of God, Amen.

“The Summit Lighthouse Sheds Its Radiance O’er All the World to Manifest as Pearls of Wisdom.”

The four-day conference Class of the Seven Chohans with the Maha Chohan was held December 29, 1994, through January 1, 1995, at the Royal Teton Ranch, Park County, Montana. This dictation by the Maha Chohan, Representative of the Holy Spirit, was delivered by the Messenger of the Great White Brotherhood, Elizabeth Clare Prophet, on New Year’s Day, January 1, 1995.

[N.B.  This dictation was edited for print by the Messenger under the Maha Chohan’s direction.]  Throughout these notes PoW is the abbreviation for Pearls of Wisdom.

1. “Come, Holy Dove!  Mystical Union through the Names of God” was sung by the Church Universal and Triumphant Choir before the dictation. (See pp. 113-15 of this Pearl.)

2. The Hebrew names of God associated in Kabbalah with the ten sefirot (divine emanations of God) are:  Adonai, “Lord” (Malkhut); Shaddai, “Almighty,” and El Hai, “Living God” (Yesod); Elohim Tzevaot, “God of hosts” (Hod); YHVH Tzevaot, spoken Adonai Tzevaot, “Lord of hosts” (Netzah); YHVH, spoken Adonai (Tiferet); Elohim, “God” (Gevurah); El, “God” (Hesed); YHVH, spoken Elohim (Binah); Yah, “the Eternal” (Hokhmah); Ehyeh Asher Ehyeh, “I AM THAT I AM” (Keter).  (For pronunciation key for names of God, see note 11 below.)

3. In Kabbalah, the sefirot are the ten aspects of God’s being that manifest from Ein Sof (“the Infinite”). The Kabbalists’ diagram of the sefirot is called the Tree of Life; it is a blueprint for divine and human action and interaction. The tenth sefirah, Malkhut (“Kingdom”), also called Shekhinah (“Divine Presence”), is at the base of the Tree of Life. In Kabbalah, Shekhinah figures as the mother of the world. Malkhut/Shekhinah is at the nexus of two worlds, representing the point where spiritual and physical forces meet. In the world of the sefirot, she is the lowest point; in our world, she is the uppermost point. Thus Malkhut serves as both the channel through which the divine forces of the sefirot flow downward to this world as well as the gate through which we on earth reach upward to God. Malkhut is the gate we must pass through as we begin our ascent up the ladder of the sefirot to Ein Sof.

4. Gen. 28:10-12.

5. Tiferet (“Beauty” or “Adornment,” also known as Rahamim, “Compassion”), is the sixth sefirah, located in the center of the Tree of Life. Tiferet is the mediator who brings into harmony the extremes of Mercy and Judgment and represents wholeness and balance. Kabbalists see Tiferet as the son of the sefirot Hokhmah and Binah, and the Zohar refers to Tiferet as the Son. The Ascended Masters teach that Tiferet corresponds to the Universal Christ, who is individualized in each of us as the Higher Self, or Holy Christ Self (the middle figure in the Chart of Your Divine Self).

6. Keter (“Crown”) is the first sefirah, the highest sefirah on the Tree of Life. Keter corresponds to the I AM Presence in the Chart of Your Divine Self.

7. Adam Kadmon.  See p. 107 n. 2.

8. Sparks of light. In the teachings of Kabbalist Isaac Luria, evil was created and sparks of God’s light descended as a result of a cosmic catastrophe that accompanied the Creation. When Ein Sof emanated the ten sefirot, each one was to be preserved in a special vessel. Ein Sof’s light flowed into the vessels of the first three sefirot. But the vessels designed to contain the light of the lower sefirot, from Hesed through Yesod, were not strong enough and they shattered. The vessel containing Malkhut cracked but did not shatter. As a result, sparks of light, along with shards of the vessels, scattered, giving birth to the material world. Luria teaches that the first man, Adam, had the opportunity to liberate the sparks and return the world to its original state because his body was a microcosm of Adam Kadmon, but he failed. Adam’s ‘great soul’ contained the souls of all humanity. When he fell, his soul shattered and the sparks of all human souls were dispersed. Thus, Lurianic Kabbalah teaches that there are two kinds of sparks that need to be rescued: the sparks of the sefirot (which fell when the vessels broke) and the sparks of Adam’s soul. We must perfect and thereby liberate our own spark, which is a spark of Adam’s soul, as well as the sparks that are scattered throughout all of the creation.

9. The power of the ten thousand-times-ten thousand.  On July 1, 1961, in Washington, D.C., Lord Maitreya announced:  “From this day henceforward, every decree that you utter shall be increased by the power of the ten thousand-times-ten thousand!”  (See 1984 PoW, Book I, p. 63, and The Science of the Spoken Word, pp. 78-79.)  Additionally, at any decree session, the power is multiplied by the number of people present.

10.. Matt. 7:6.

11. Pronunciation key for the names of God:  Adonai: ah-doh-NIE. (Pronounce ie as the i in high.)  Shaddai: shah-DIE. El Hai: ehl khie. (Pronounce kh as in German buch or Scottish loch.  Place tongue in position for sounding the letter k, but release the breath in a stream as in pronouncing an h.)  Elohim Tzevaot: ehl-oh-HEEM  tz vah-OHT. Adonai Tzevaot:  ah-doh-NIE  tz vah-OHT. Elohim: ehl-oh-HEEM. El: ehl. Yah: yah. Ehyeh Asher Ehyeh:  eh-heh-YEH  ah-SHAIR  eh-heh-YEH.

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