Pearls of Wisdom

Vol. 22 No. 27 - Sanat Kumara - July 8, 1979


The Initiation of the East Gate


Beloved of the Great White Throne Who Are Emanations
of the Light of the Ancient of Days:

I AM come that ye might have life, and that ye might have it more abundantly.

Beloved who are my sheep and the sheep of the Good Shepherd, let us further examine the office of the Man, the Son of God, which you are called upon to “Occupy till I come!”  Note well the requirement of the law of this the Initiation of the East Gate. It is the individual affirmation in Christ of the indwelling God–publicly, before the scrutiny and the scorn of laggards and fallen ones who are embodied among the Israelites, then and now, yet who are not of the original seed of Abraham.

Jesus the Christ, the occupier of the office of the Son of God in the Son of man, asserted his triune embodiment of the Godhead:


            And it was at Jerusalem the feast of the dedication, and it was winter.

           And Jesus walked in the temple in Solomon’s porch.

           Then came the Jews round about him, and said unto him, How long dost thou make us to doubt?  If thou be the Christ, tell us plainly.

           Jesus answered them, I told you, and ye believed not:  the works that I do in my Father’s name, they bear witness of me.

           But ye believe not, because ye are not of my sheep, as I said unto you.

           My sheep hear my voice, and I know them, and they follow me:

           And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

           My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.

           I and my Father are one.

           Then the Jews took up stones again to stone him.

           Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

           The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

           Jesus answered them, Is it not written in your law, I said, Ye are gods?

           If he called them gods, unto whom the Word of God came, and the scripture cannot be broken;

           Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I AM the Son of God?

           If I do not the works of my Father, believe me not.

           But if I do, though ye believe not me, believe the works:  that ye may know, and believe, that the Father is in me, and I in him.

           Therefore they sought again to take him:  but he escaped out of their hand,

           And went away again beyond Jordan into the place where John at first baptized; and there he abode.

           And many resorted unto him, and said, John did no miracle:  but all things that John spake of this man were true.

           And many believed on him there. <1>

   Those who are chelas of the ascended masters must understand that it is never the sheep of the Good Shepherd who will challenge the individuality of the Christ incarnate. They know intimately and are known of the hierarchy of the sons of God. East and West, they give obeisance to the true Gurus. They know the voice of the Son of God in every Good Shepherd whom he has anointed with his very own flame and name. Through the true shepherds he gives to them eternal Life and he affirms that no man shall pluck the sheep, neither out of the hand of the Son nor out of the hand of the Father, for “I and my Father are one.”

The Jews who took up stones to stone Jesus Christ were neither the children of Israel nor the children of God. Let it be clear that they who are of the synagogue of Satan <2>incarnated among the children of Israel who had entered upon the practices of Canaanite sexuality and fertility rites, intermarried among the laggard evolutions embodied from other planets, then gave to them their seed and their name, and by their rebellion begat rebellion and brought forth the children of the Wicked One and the seed of the Watchers, about whom your Father Enoch has told you, who were indeed the fallen Luciferians.

These laggards then called themselves Jews, rose in the peerage of the scribes, the Pharisees, the Sadducees, the rabbis, the high priests, and the Sanhedrin, and sought the cooperation of their counterparts in the Roman Empire to execute the expediency, as Caiaphas put it, “that one man,” the Son of God, “should die for the people.”  These fallen ones, posing as the Brahmins in every culture and nation, have naught to do with the pure stream of the Christ consciousness that has descended by the flame of the Melchizedekian priesthood transferred to Abraham, Isaac, and Jacob, to Jacob’s twelve sons and to their seed unto the coming of the son of David in the Son of man, Jesus Christ, and unto all of the saints and the great multitude who are the inheritors of that light by the Path of the Rose Cross. As my son Djwal Kul has told you, they are known not by a human hereditary line but by the sign of the six-pointed star, the Threefold Flame within the heart and by the name inscribed therein, I AM THAT I AM. <3>

Thus it must come to pass that the child who would be saint and the saint who would be Son must testify of me in Jesus Christ before these fallen ones who have denied the Word from their beginning and will deny it unto their ending. Yes, long before the incarnation of Jesus Christ, these sons of Belial rebelled against the Son of God and refused to worship his image, which image the Father placed within the heart of every one of his children before he sent them forth on their soul’s journey in time and space. Because the image of the Christ is sealed within their hearts, they always know the voice of the Son of God. And because that image is sealed within their hearts, they are persecuted for his righteousness’ sake.

Because the image is sealed in their hearts, they as children may elect to become joint-heirs with Jesus Christ of the eternal inheritance of the sons of God, the true Light, which lighteth every Manchild that cometh into the world. Because the image is hid within the secret chamber of the heart and because they are called by the Lamb who redeems them to become kings and priests unto our God, they, too, must follow Jesus Christ in the public assertion of the indwelling Trinity.

In Jesus’ forthright assertion of the Trinity, he first declares that he has already told them that he is the Christ. Secondly, he affirms that he is one with the Father–the Father indwelling–that the I AM THAT I AM who appeared to Moses is indeed incarnate within him and he is worthy to be called Lord. Worthy is the Lamb!  Worthy is the Lamb!  Worthy is the Lamb!

When they again take up stones to stone him, Jesus points to his many good works and asks, “For which of those works do ye stone me?”  Refusing to look at the evidence of the manifest Holy Spirit, they reveal themselves as materialistic theoreticians. Accusing him of blasphemy, of being a man like themselves who had not the light of God within them, these fallen ones were jealous of his Sonship. Having forfeited their own exalted estate, they were determined to perpetuate their sensual philosophy of the denial of the oneness of the Father in the Son.

But he who fulfilled the unbroken descent of the light of the Ancient of Days, whose coming is prophesied in all of the ancient scriptures, quoted to them the law of Moses who had “called them ‘gods’, unto whom the Word of God came.”  But they who could not believe in the Father because they did not believe in the Son could no more accept the works of the Holy Spirit in Jesus Christ than they can accept those very same works in you, my beloved.

My beloved, I emphasize these words and this example of the Saviour Jesus Christ in order that you may understand the initiations of the east gate and of the office of the Man, that you may take up his mantle and go forth two by two, as the other seventy, into every city and place, whither he himself would come; then, walking in the footsteps of the apostles, hold the lines of the Cosmic Clock for the sealing in the forehead of the twelve tribes of Israel and the great multitude who follow in their wake.

Both John the Baptist and Jesus Christ showed plainly the mission of the initiates of the Ruby Ray:  to challenge embodied evil and to call the lost sheep of the house of Israel, the hundred and forty and four thousand who came with me on my rescue mission to earth, thence to call the multitudes, the other sheep who are not of this fold. They will follow you–you who will assume the mantle of the true shepherds, the World Teachers, and thereby lead the people in church and state as kings and priests unto God.

In preparation for these initiations under the World Teachers, I would have you read the accounts in the four Gospels concerning the confrontation of John and Jesus with the Antichrist in the laggards, the fallen ones, and the Watchers. Then, by their example, take up the cross of the seven chohans and the Maha Chohan, challenge the Liar and his lie and all who are of their father, the Devil, who was a murderer of embodied Truth from the beginning.

With the moral discipline of the energies of self and society, denounce the moral degeneration of the decades, the astral spill polluting the mainstream of the Christ consciousness in the little child who has yet to become the Manchild who shall rule all nations with a rod of iron. Go forth in the flame of the Mother to bind in heaven and on earth by the judgment call all who oppress and offend the little children East and West.

Yes, my beloved, I authorize you to challenge them one by one, as the Mother has taught you, naming them by name. Challenge them by the action of the Ruby Ray in the order of the descent of its hierarchy from the great white throne to the littlest angel and know that I AM there within you, within your Word, and that I AM the Word and that my Word shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. Challenge them saying:

“By the Ruby Ray, in the name of the Almighty I AM Presence, the God Self that I AM, the Beloved Christ Self that I AM, the Holy Spirit that I AM:  In the name of the Four Cosmic Forces, the Eternal Lamb and the Embodied Lamb, I call to the Heart of Lord Sanat Kumara, the Ancient of Days, Gautama Buddha, Lord Maitreya, the Saviour Jesus Christ, the Twin Flames of the Two Witnesses and the heart flames of the saints East and West!

“I challenge the person and principle, creator and creation of embodied evil, in the laggards, the fallen ones, the Watchers, the Antichrist, the seed of the Wicked One, and the entire Luciferian creation!”

Then lovingly, boldly, and with the full authority of your Christhood, my beloved, give the Judgment Call of Jesus the Christ “They Shall Not Pass!” <4>

So shall it be, for the Mouth of the Lord hath spoken it in you–in me within you.


Sanat Kumara


I wield the sword of the Mother
in defense of the honor, the freedom,
the peace, and the enlightenment
of all God-fearing peoples everywhere.


Read John 10:10; Luke 19:13; John 11:47-54; John 18:14; Matt. 5:10; Rom. 8:17; John 1:9; Luke 10:1; Rev. 7; Matt. 10:5, 6; 15:24; John 8:44; Rev. 12:5; Isa. 55:11.

1. John 10:22-42.

2. Rev. 2:9; 3:9.

3. Gen. 22:15-18; see Intermediate Studies of the Human Aura by Djwal Kul, pp. 13-32, 91-98, published by The Summit Lighthouse.

4. The Judgment Call of Jesus the Christ: see Pearls of Wisdom, 15 July 1979, by Sanat Kumara, p. 172. Accounts in the Four Gospels on the Confrontation of Antichrist by John the Baptist and Jesus Christ in Chronological Order

  1. John rebukes Pharisees and Sadducees who come to his baptism (Matt. 3:1-12; Luke 3:1-18).
  2. John bears witness of only begotten Son before priests and Levites from Jerusalem (John 1:19-34).
  3. Jesus casts moneychangers out of temple (John 2:13-25).
  4. Jesus preaches in synagogue, reading from Esaias (Luke 4:16-30).
  5. Jesus challenges scribes and Pharisees who say within themselves, “This man blasphemeth.” (Matt. 9:2-8; Mark 2:1-12; Luke 5:17-26).
  6. Jesus admonishes scribes and Pharisees who question his eating with publicans and sinners (Matt. 9:10-17; Mark 2:15-22; Luke 5:29-39).
  7. Jesus answers Jews who persecute him for healing impotent man at Bethesda on sabbath (John 5:1-47)
  8. Disciples pluck ears of grain on sabbath and Jesus reproves Pharisees who therefore question him (Matt. 12:1-14; Mark 2:23-28; 3:1-6; Luke 6:1-11).
  9. Jesus rebukes scribes and Pharisees who accuse him of casting out devils by Beelzebub (Matt. 12:22-37; Mark 3:22-30; Luke 11:14-26).
  10. Jesus counters “an evil generation” seeking a sign (Matt. 12:38-45; Luke 11:16, 29-36).
  11. In synagogue at Capernaum, Jesus reproves Jews and many disciples who murmur in disbelief because he said, “...Whoso eateth my flesh, and drinketh my blood, hath eternal life...” (John 6:22-7:1).
  12. God’s commandments vs. man’s tradition:  Jesus rebukes scribes and Pharisees of Jerusalem and calls the multitude to understand (Matt. 15:1-20; Mark 7:1-23).
  13. Jesus rebukes Pharisees and Sadducees who tempt him, seeking a sign (Matt. 15:39-16:4; Mark 8:9-12)
  14. Jesus teaches in temple at Jerusalem, speaking boldly and prophesying of the Spirit; Pharisees and chief priests send officers to take him (John 7).
  15. Jesus challenges scribes and Pharisees who accuse woman taken in adultery (John 8:1-11).
  16. Central conflict between Jesus and Pharisees:  origin of Christ (John 8:12-59).
  17. Jesus heals blind man on sabbath and affirms divine Sonship before Pharisees; the Good Shepherd (John 9; 10:1-21).
  18. Jesus answers testing of a lawyer; the good Samaritan (Luke 10:25-37).
  19. Woes upon scribes and Pharisees for hypocrisy and upon lawyers for taking away key of knowledge (Luke 11:37-54).
  20. Jesus looses woman from infirmity on sabbath, confronting ruler of synagogue (Luke 13:10-17).
  21. Jesus sends Pharisees to testify before “that fox,” Herod (Luke 13:31-35).
  22. Jesus answers Pharisees who test him concerning divorce (Matt. 19:3-12; Mark 10:2-12).
  23. Jesus testifies of his oneness with the Father to Jews “not of my sheep” who gather round to stone him (John 10:22-42).
  24. Jesus rebukes covetous Pharisees (Luke 16:14-18).
  25. Jesus demanded of Pharisees when kingdom of God should come (Luke 17:20, 21).
  26. Triumphal entry into Jerusalem:  Jesus answers Pharisees who say, “Master, rebuke thy disciples.”  (Luke 19:29-44).
  27. Jesus again casts moneychangers out of temple and answers chief priests and scribes who question the children’s “Hosanna to the Son of David!”  (Matt. 21:12-17; Mark 11:15-19; Luke 19:45-48).
  28. Jesus confounds chief priests and elders who challenge his authority (Matt. 21:23-46; 22:1-14; Mark 11:27-33; 12:1-12; Luke 20:1-19).
  29. Jesus confutes Pharisees who question tribute unto Caesar (Matt. 22:15-22; Mark 12:13-17; Luke 20:20-26).
  30. Jesus silences Sadducees who say there is no resurrection (Matt. 22:23-33; Mark 12:18-27; Luke 20:27-40).
  31. Jesus answers lawyer who tests him regarding the great commandment (Matt. 22:34-40; Mark 12:28-34).
  32. Jesus silences Pharisees by asking them, “What think ye of Christ?  Whose son is he?” (Matt. 22:41-46; Mark 12:35-37; Luke 20:41-44).
  33. Jesus announces seven woes upon scribes and Pharisees (Matt. 23:13-39).
  34. Jesus reproves chief priests and elders of the people who come to arrest him (Matt. 26:47-56; Mark 14:43-52; Luke 22:47-53; John 18:2-12).
  35. Jesus before Caiaphas, the high priest (John 18:13-24; Matt. 26:59-68; Mark 14:55-65; Luke 22:66-71).
  36. Jesus before Pontius Pilate, the governor (Matt. 27:2, 11-31; Mark 15:1-20; Luke 23:1-5, 13-25; John 18:28-19:16).
  37. Jesus before Herod–answering nothing (Luke 23:6-12).