Pearls of Wisdom

Vol. 5  No. 33  -  Beloved Saint Germain  -  August 17, 1962

 

STUDIES IN ALCHEMY
The Science of Self-Transformation

Chapter 8
Commanding Consciousness

 

Now we approach with reverent hush, with the awe of sacred awareness, the great spiritual laws governing all outer manifestation.  The purposes of God become more near to each one as they become more dear to him.  Realize what folly it is to submit to the false tenets of any educational system.  Yet it is equally foolish to deny the inherent truth and the tested precepts of academic knowledge.

To know nature, know thyself; but master the art of sacred synthesis.  Thereby the justice of truth shall serve to integrate within the field of knowing that inner relativity and cosmic measurement between nature and the Self whose precise mathematical action indicates that as God geometrizes, so man is able systematically to perceive and demonstrate a correlated understanding of the wondrous works of God’s hands—minus the fallacious wizardry of the carnal mind.

By stripping human thought and feeling vibrations from the creative grace enfolded within each atom of the creation, the whole substance of life gleams, purified by eternal hands.  Now this is as it should be!  The grossest error, the most intense suffering—all are caused by an erroneous approach to pure reason.

Do you realize, blessed children of mankind, that few there be upon earth who would knowingly persist in wrongdoing were they convinced with certainty that they were so engaged?  It is up to the master alchemists of the race, then, to serve God and man to the ultimate by removing every trace of malice and ignorance from the screen of the human consciousness, commencing with each one’s own personal concepts.

Knowing how tenderly the students of this course are hanging on my every word, I am also imbued with a sense of reverence for the service at hand.  I cannot conceive of how we can do less than answer the calls made unto us in accordance with the Great Cosmic Law.

Even an ascended being in close contact with mankind can become almost possessed with a sense of urgency and a desire to cut the chains which hold any blessed soul in bondage!  Yet it is only possible for us to point the way and give such specific guidance and service as the Karmic Board has prescribed.

The injunction “Man, know thyself” must be applied by you to the pure truth of being and not to human concepts of what that truth is.  It is dangerous, however, to be critical of another or of his concepts; for only the individual can apprehend, through the screen of his own being, his world and the cosmos beyond.

When you realize the meaning of interpreting life for yourself, you will see how utterly impossible it is for you to perform this for another, inasmuch as the average person cannot successfully enter the consciousness of another lifestream nor accurately assess his complete thought and feeling processes.

This, by the grace of God, we are able to do; and the Karmic Board, in connection with the universally Christed Selves of all mankind, is able to mediate.  We often hesitate, unless mightily appealed to, to interfere in individual karma.  Yet foolish unascended mankind often rush in to decide how an individual ought to live or think. I trust the students of this activity will come more and more to realize how helpful they can be to one another by holding the immaculate concept for each one’s life plan and then leaving the guidance to that one’s Higher Self.

Well have I observed over the centuries how important is the service of ordered prayer.  The daily offering of petitions has saved the lives of millions, expanded the lives of other millions, and blessed all life without limit.

Prayer opens the door of God’s intervention in human affairs.  It provides an avenue whereby the Ascended Masters and cosmic beings who desire to serve the planet earth and its evolutions can walk within the folds of universal justice and render special assistance because they have been called upon to do so.  For the law decrees that the heavenly hosts must be petitioned by some among mankind, must be invited to intervene, before they are permitted to intercede on behalf of humanity.

After all, would men retain their free will if heaven thwarted the attainment of every inordinate desire?  Yet can those guardians of the race who perceive the error of mankind’s actions fail to invoke on behalf of their misguided brethren assistance from the higher intelligence of God to cut life free from the crystallized effects of their erroneous concepts?

To the alchemist the value of prayer is manifold.  In addition to the aforesaid benefits, it provides an impetus to enhance his values and further the goal of divine truth while the mental mold is in the process of coming into physical manifestation.

The call of beloved Jesus at the hour of his greatest testing, “Nevertheless not my will, but thine, be done!” <1> teaches a more advanced law of alchemy.  When spoken by the alchemist at the moment of the sealing of the matrix, this call ensures that the guiding forces of power, wisdom, and love will amend the precipitated pattern where necessary in order that the more perfect designs of the Creator may come forth in the world of form. 

This places the whole process of precipitation within the forcefield of eternal perceptions and provides man, as a co-creator with God, with the added benefit of the assistance of the Almighty as he forms and develops his own idea-pattern of destiny in accordance with cosmic purpose.

In my most recent offering, I hinted at the possibility of other minds interfering with the process of precipitation.  And while I wish no one to become fearful of this eventuality, I do want each one to be alert to protect himself by guarded silence.

Guarded action and guarded meditation are additional guarantees that the freedom to create which God intends all to have will be the lot of everyone.  Your visualization of a blue light around yourself, your matrix, and its manifestation will serve to focalize the desired protection.

When Christ Jesus made the statement “Think not that I am come to send peace on earth:  I came not to send peace, but a sword,” it caused consternation to many who followed him as the Prince of Peace and it has continued to do so to the present hour.  Beloved ones, that declaration, together with that which follows—“I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law.  And a man’s foes shall be they of his own household” <2>—have in common the purpose of conveying a message of protection to each lifestream.

The Saviour proclaimed to all mankind the need to protect the very God-design which belongs to them.  Therefore, if some should presume to tell others how to live, they would be setting at variance family and friends.  And if a man choose consciously to seek, find, and follow his own God-design, although that very pattern may not please father, mother, friends, or society, that man should accept it albeit it set him at variance with those who yet hold the world’s concepts of fulfillment.

In following Bethlehem’s Star—the inner lodestone of the Christ—one shares Gethsemane, Calvary, resurrection’s morn, and ascension’s hill.  Thus no one can have true peace until the sword of divine discrimination enables him to discern Reality for himself and then to protect the inherent gifts and graces God has sealed within him in order to make of each lifestream a glorious facet in the master plan of the creation.

I do not allow that an excuse for human stubbornness should arise from my preceding statement.  Surely it should be realized that many well-meaning parents and friends do give sound advice, that many religious and educational leaders do likewise, and that much can be learned from listening to the wisdom of the learned and the well informed.

I am, however, interested in each individual’s mastering for himself the process of self-discrimination whereby he develops the qualities of leadership and the ability to weigh the advices of others, obediently looking to the God above to penetrate the density of human reason with the light of his benevolence—which, I repeat, is the dawn and the substance of pure reason itself.  Greater logic hath no man than the incomparable wisdom of the Logos!

There is here, nonetheless, a point of danger, a thin-ice state of consciousness where foolish aloofness is sensitized within the student; and in this state he declares, “I need only God, and he alone must tell me all I would know.”  Well, dear ones, when the king bids the son to a feast, he employs servants to place the goods of his table before the son, who must then arise and partake of it for himself.  So let all learn to recognize the true worth in others and in all things, but be not misled by the blindness of others.

Now I come to a place where I am anxious to convey to you a great mystery in a manner whereby the very correctness of your apprehension will enable you to reap permanent benefits in your mind and affairs.  It is this:  the alchemist’s understanding of consciousness as the supreme ingredient.

Beloved ones, with God all things are possible! <3> If you possess his consciousness, then it is now so for each of you—all things are, in fact, immediately possible to you in manifestation.  If this is not your instantaneous experience, then you need more of his consciousness!

“So far, so good,” you say.  “But how do I go about acquiring that nebulous commodity called consciousness?”

Beloved ones, what and where is your consciousness?  The minute specks of physical Matter or energy, atomic in nature, are composed of particles of light held within orbital paths, prescribed and imbued with intelligent action.  This spiritual magnetism, infused with creative intelligence, power, and love, is a flux whose density permeates the entire sphere and realm of each atom, extending outward into molecular and cellular composition and thence through the elemental phases of nature, manifesting unto planetary scale.  And when correctly understood, these particles shall be known to be whirling in infinitely fantastic orbital paths through solar, galactic, and universal densities.

Relative size has enabled mankind to feel that his consciousness is body-confined or cell-confined, as the case may be.  This concept of the ghost chained within the human machine is a total mistake.  Although the flow of interacting forces may become more complex, still the concept of an expanding consciousness, simultaneous with an expanding universe, must be reckoned with if man will correctly master his affairs.

Man is no more confined to his body than he is to an atom of substance within it or within his brain.  Neither are the atoms of physical Matter composing that body confined to it and limited in expression by that body or Matter-mind density.

The power of reaching outward and becoming a part altogether conscious of a whole in a marvelously spiritual manner is the gift of God to all.  No one loses any part of that which is already his own by so doing, and no one takes anything away from anyone else through this sharing of the glories of God.

The real meaning of the passage of scripture in which John the Revelator referred to the little book which would be sweet in the mouth and bitter in the belly <4> relates to his digestion of the idea of himself as containing the universe and the universe containing him.  The Book of Life spoken of in Revelation <5> is the lexicon of God, and the lexicon of God embraces the entire cosmos.

Inasmuch as it spans all of the creation, let none take away another’s portion or privilege to enjoy all of its cosmic truth; nor let anyone deprive himself of this, life’s greatest privilege.  To do so is to take away either one’s own or another’s portion, and surely then God, as Law, shall confine the one so doing to the same sphere of limitation to which he has confined another.

Let all in being their brother’s keeper esteem the highest and best possibilities for everyone.  Therefore, expand and contract the consciousness to sense not only the necessary internal realm of being, but also the externally expanding universe, and you shall find your consciousness leaping into the arms of the Eternal Alchemist himself.

Now, it is not my intention to leave the many subjects included in this course without a spiritual and physical synopsis and an appendage of daily usefulness.  Therefore, the next lesson shall include the golden cord, which should perhaps be spelled chord, for it is intended to create a final harmonizing key in consciousness that will make this course of permanent and inestimable value to all.

I am hopefully including such instruction as shall serve to frame the whole in a setting rare and lovely.  But the whole herein referred to is your whole life!  Master your consciousness by properly directing its attention, and possess thereby the key to God’s precious storehouse of eternal substance.

Fondly, I AM

Saint Germain


1.<  Luke 22:42.

2. Matt. 10:34-36.

3. Matt. 19:26.

4. Rev. 10:9.

5. Rev. 22:19.

 

[Taken from the book version Saint Germain on Alchemy]